Who Are The Jesuits?

The Society of Jesus, commonly called the JESUITS, is a secret order of the Roman Catholic Church. It was founded on Assumption Day, 1534, which fell on the 15th of August of that year, in the Chapel of Notre-dame de Montmartre by Spanish Cavalier, Ignatius Loyola. The order was sanctioned by Pope Paul III in September 27th 1540.

Loyola had received military training, and when he had been an extreme religious enthusiast, he conceived the idea of forming a spiritual militia, to be placed at the service of the Pope. The Jesuit order emerged at the same time that King Henry VIII reigned in England. But they did not have a formal mission in England until Queen Elizabeth I had passed twenty years of her reign. The world’s most famous female author, E. G. White, describes the militia of Rome as thus:

“... the most cruel, unscrupulous, and powerful of all the champions of Popery. Cut off from earthly ties and human interests, dead to the claims of natural affection, reason and conscience wholly silenced, they knew no rule, no tie, but that of their order, and no duty but to extend its power. The gospel of Christ had enabled its adherents to meet danger and endure suffering, undismayed by cold, hunger, toil, and poverty ... in face of the rack, the dungeon, and the stake ... Jesuitism inspired its followers with a fanatacism that enabled them to endure like dangers ... There was no crime to great for them to commit, no deception too base for them to practice, no disguise too difficult for them to assume. Vowed to perpetual poverty and humility, it was their studied aim to secure wealth and power, to be devoted to the overthrow of Protestantism and the re-establishment of the Papal supremacy. When appearing as members of their order, they wore a garb of sanctity, visiting prisons and hospitals, ministering to the sick and the poor, professing to have renounced the world, and bearing the sacred name of Jesus, who went about doing good. But under this blameless exterior the most criminal and deadly purposes were often concealed. It was a fundamental principle of the order that the end justifies the means. By this code, lying, theft, perjury, assassination, were not only pardonable but commendable, when they served the interests of the church. Under various disguises the Jesuits worked their way into offices of state, climbing up to be the counsellors of kings and shaping the policy of nations. They became servants to act as spies upon their masters. They established colleges for the sons of princes and nobles, and schools for the common people; and the children of Protestant parents were drawn into an observance of popish rites.”1

In the Vatican there is primarily two popes: the Black Pope and the White Pope. “The world little realises how much that fact means. The White Pope is the one we generally know and speak of as the Pope, but the real power is in the hand of that body directed by the Black Pope. The Black pope, which name does not refer to colour, is the head of the Jesuits - an organisation which, outside of God’s people, is the mightiest that history has ever known.”2 Philip Sidney in his book Modern Rome in Modern England states: “The power of the General of the Jesuits is, or was, almost equal to that of the Holy Father ... The labours of the General are prodigious (immense). No individual in the world receives, and answers so many letters. In the archives of the Jesuit head-quarters are preserved enormous registers, wherein the names of all members of the society are enrolled, together with prolific personal notes relating to the societies friends, and especially its foes, the frailties of a woman, the secret policy of a minister, the income of some opulent merchant, the (liberalism) of some exalted ecclesiastic are, inter alia (among other things), all chronicled here. The Jesuit obtains exact information about the inner life of every foeman worthy of his steel - about his friends, his source of wealth (or his debts), his movements, his projects, his past.”3

In order to understand what the implications are of having men living by these rules in society, we need to reveal the spirit that these teachings imbue in the minds of these individuals. With the doctrine of Probability, “almost any crime might be condoned, if only some sort of excuse can be found for it.4 With the doctrine of Mental Reservation, “By this a man may properly swear that he has not done a deed which yet he has done, if he add mentally to his oath ‘I have not done it’ the words ‘on a certain specified day’ or ‘before I was born.’ ”5 They are also taught that it is the “Intention which stamps the quality of an action; so that it is no perjury nor untruth to say in an audible voice ‘I swear that I did not do it’ if the word ‘to-day’ be added inwardly; for then there was no intention to swear to the general statement, but only to the particular, which was true.”6 These teachings are set forth, for example, in the Jesuitical books of Moral Theology by Sanchez and Filutius, and are totally contradictory to the true word of God, which teaches that “to him that knoweth to do good, and doeth it not, to him it is sin” (James 4:17).

There are four classes of Jesuits. The first class is the Novitiates - the second, Neophyte (new convert) - the third, Coadjutors (an assistant to the main priest) - and the fourth, The Professed. While it would be fair to say that the first three levels might be ignorant concerning books like the Secret Instructions, and other clandestine operations of the highest level of the Jesuits, when one considers the extreme oath of induction of the professed or fourth level of the Society, all doubts of speculation are wiped away, for this oath is incriminating (revealing the criminal nature of the Society).

The Society of Jesus has one of the most sophisticated networks of information retrieval on the face of this planet. It is the world’s most formidable, and experienced intelligence agency. And this is one of the reasons for their overwhelming success in keeping the Vatican as one of the world’s most potent superpowers.

References:
1. The Great Controversy, p. 234-5, E. G. White, Pacific Press
2. Our Authorized Bible Vindicated, p. 58, B. G. Wilkinson, Leaves of Autumn Books Inc.
3. Modern Rome in Modern England, p. 193-194, Philip Sidney, The Religious Tract Society
4. Our Brief Against Rome, p. 244, Rev. C. S. Isaacson, M.A., The Religious Tract Society
5. Ibid.
6. Ibid.